Kid Fonque

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13min9720

THE Metro FM team rightfully celebrated the unblemished Wilson B Nkosi for his 34 year stay at the station some Sundays ago. The man has hosted all the station’s shows, bar the Jazz slot. But it’s his Sounds and Stuff Like That show that has made him a custodian of mode-setting on a Sunday.

He’s an institution with a cult following that would leave T.B Joshua green with envy. For so many years other stations have fruitlessly tried to build their own love movements on their airwaves on a Sunday. They could play the very same Howard Hewitt’s Call His Name, but for some odd reason it doesn’t sound the same on another station without the commanding but yet soothing voice of Nkosi, back-announcing it.

Sunday is a day where most people would typically unwind and later prepare for the week ahead. There’s also a sense of reflection that comes with the Sunday, whether reflecting on the weekend you’ve had or some people, thinking about the coming week, often with a tinge of anxiety. Anxious about the stress of the workplace or school-this is when the fun “weekend you” makes way for the more apprehensive version of yourself. I suppose this is one of the reasons why people are so attached to Metro FM radio on Sunday, as it’s somewhat of a safe space for a lot of adults, with all the endearing music.

But the kids have found an alternative of chasing away the Sunday blues. Leading to a shift in the sound of Sunday, slowly moving away from the melodramatic ditties such as Toni Braxton’s Un-break My Heart or Al Jarreau’s Your Song which I felt forced to listen to growing up, to that of Zoë Modiga Umdali and Sio’s Could You being played on radio.

See, a handful of radio stations have realised they can’t compete with Metro by doing exactly what the urban station has been successfully doing for many years, so they’ve taken Metro’s blueprint of Sunday radio- a complete takeover of the airwaves, not just through one slot but throughout the day, with shows that have a common thread. Creating a Sunday mood, that translates into a movement.

YFM has been one of the leaders in this regard. While their neighbours at Metro will be punting the #LoveMovement hashtag, YFM’s Sunday theme is summed up by #SundayFeels hashtag. From 6AM to 6PM the common thread on the station is feels or vibes- this talks to a person’s emotional state or the atmosphere of a place. DJ Flax who comes in at 10AM until 2PM and Just Mo’s Global Experience show follows and runs until 6PM are the station’s two protagonist in carrying out these feels. Think the late Eddie Zondi and Nkosi together in their prime.

5FM’s Selective Styles show with Kid Fonque is one of the first to display this paradigm shift or at least highlight listeners’ appetite for something different. “Sunday is a great time for radio – given that listeners make an effort to tune in and are therefore very pedantic about the music and content offering. That is why a show like Selective Styles is important,” says 5FM station manager Siyanda Fikelepi.

Selective Styles has been on air since 2016 and just two months ago, it celebrated its 200th show. “Based on the latest Rams figures the shows diary on diary variance has shown growth with a compound annual growth showing gains. What’s also important to not about the show is how it has managed to create a community on twitter where curated content is discussed and trends. This has a loyal following that can’t go unnoticed.”

Kaya FM seemed to try the Metro route with Tbose’s Touch of Soul, but they’ve now decided to approach Sundays in their own way through their thoroughly researched What’s Wrong With Groovin‘ a show that runs from 2PM-6PM that’s uniquely packaged as an audio-documentary steeped in Pan-African knowledge, art, narratives, literature and history. “What’s Wrong With Groovin’ fulfills our aspirations for radio that elevates the level of consciousness in society,” says Kaya’s Creative Head Mohau Bosiu.

“Every week, we prepare something that is unforgettable, something distinctly memorable, and because these insights we share are significant, we employ sound as a strong sense that can be deeply etched in one’s memory.”

Kaya FM’s music offering, beyond Sound Supreme, has been quite evocative, with an edge to surprise and dazzle. What is Wrong With Groovin’ follows that trajectory.””

The show is narrated by poet and author Lebohang Masango, with the music curated by Disc Jockeys Kenzhero and Tha_Muzik. They celebrated a year anniversary in the first week of October.

From Ladysmith Black Mambazo’s rendition of Nkosi Sikelela, Seun Kuti &Egypt 80’s Black Times, or Bongo Muffin’s Laduma Izulu are examples of the type of sound that dominates the home of the Afropolitan on a Sunday. “The numbers surprisingly remained stable from the first diary, and picked from the second, even with such an unconventional show. What we have seen is that the show has attracted an upmarket, academically inclined audience, and listeners who’ve been seeking something different from the ballads Sunday radio. We’ve carved an offering fit for a progressive class of society,” says Bosiu.

Playlists on these shows is dominated by insanely talented young independent artists you’ve never heard of before, who have found fame through the internet. This has also been bolstered by the success of platforms such as Soulection and the Boiler Room, which have grown a desire for ‘world music’. It helps a great deal that the people behind on these shows are DJs and/or music producers.

“I think it’s been a balance of my radio show and my record label Stay True Sounds, I have really created a space for producers who are not creating top 20 hits to shine and that seems to have rippled slowly into mainstream radio,” 5FM”s  Kid Fonque says. His show has been a platform for unknown kats to make a name for themselves on a credible stage. “I have always been into experimental electronics from a young age, way before Boiler Room or Soulection.  You could say I am a child from the BBC era, listening to shows from Gilles Peterson and Benji B every week definitely defined how I see radio and the power it gives you to introduce new talent,” adds Kid Fonque.

Bosiu says that most radio stations still sound as they did in the 1980s, but understands the importance of innovation and consistent growth. “Listener tastes and preferences are ever evolving, and any smart broadcaster would know that nothing standstill in the world of media entertainment – you need to continuously innovate. From the way people consume new music; through streaming, discovering podcasts, attending live music performances… we have learned from these trends that every second in radio is important and that we have to give people something they are unlikely to receive anywhere else. One listener once tweeted that ‘listening to What is Wrong With Groovin’ is like watching a masterpiece being painted.'”

There are kids who are as passionate about radio as Wilson B Nkosi was, that religiously listen to these Sunday shows. 34 years from now, they’ll most probably be custodians of these budding Sunday sounds you don’t yet know about.

THE FIRST VERSION OF THIS ARTICLE WAS PUBLISHED IN THE STAR NEWSPAPER

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9min1981

Every living human being has a soul. In each of us, there’s a something viewed as immortal and defining of our character and who we are. Now what I’m curious about, is whether we as society still think white people do not have soul?

All my life, I’ve observed the rhetoric that white people are lacking when it comes to soul. In the arts and even in sport. I grew up understanding that a white soccer player could not have the same rhythm and be pleasing to watch on the field as Doctor Khumalo or Steve Lekoelea. Yes, they played the beautiful game with more than just there’s limbs but also with soul.

The idea of black people being the gatekeepers of soulfulness stems from the 1950s in the US. Because of artists such Aretha Franklin, who recently demised, James Brown and Sam Cook whose music was highly emotive and equally spiritual. Soulful artists have the conviction of Gospel and the suave and agony of Rhythm and Blues. Most of their voices were moulded at a church somewhere. Incorporated with soul-food, you get a vivid idea that soul and black culture go hand-in-hand. Abo darkie are the archetypal of soul. But in the last few years we’ve seen a growing number Caucasians who have soul.

Tom Misch, JFK, Jamie Isaac, Mac Miller and Jordan Rakei- who will be performing at this year’s DSTV Delicious Festival- are talented artists changing the status quo. J.Cole touched on this in his track Fire Squad.

History repeats itself and thats just how it goes

Same way that these rappers always bite each others flows

Same thing that my nigga Elvis did with Rock n Roll

Justin Timberlake, Eminem, and then Macklemore

While silly niggas argue over who gone snatch the crown

Look around my nigga white people have snatched the sound

This year I’ll prolly go to the awards dappered down

Watch Iggy win a Grammy as I try to crack a smile

I’m just playin’, but all good jokes contain true shit

These are heavy lyrics by Cole which were misunderstood by the public when the song came out. But it leads one to the question, are white people truly snatching black culture? I believe as black people we don’t mind, when other races immerse themselves in our various and interesting cultures-we’re too sharing to be that petty.

What irks us most, is someone who does not give credit to those who created the culture which they love because it has given them so much. Black people want and need to be acknowledged for the great that they are.

It’s no secret that Elvis Presley was the counterfeit King of Rock ’n’ Roll while the original King was Chuck Berry and that Eminem is a great rapper but his whiteness has been a huge contributor to his success.  It’s no problem when someone of Em’s stature gets love and recognition, but it was disappointing when someone who makes gibberish as Macklemore won a Hip Hop Grammy award instead of Kendrick Lamar.

But it was inevitable that things would be like this, since the world is getting smaller and is free of segregation, apartheid and other wack laws which made it difficult for people all over the world to exchange cultures. Should we as black people take offense that other races immerse themselves in black culture? Not at all, we should take pride in it. A case in point is South African music legend Johnny Clegg who made great Mbaqanga music, but could never be compared to one of the gods of the genre Mahlathini and the Mahotella Queens. The latter were a collective of a black king and queens who made music for everyone but never, not for one second, lost touch with their blackness. They owned it…and were still cool with Mr Clegg enjoying some of it too.

The likes of RJ Benjamin and Kid Fonque are known for their inclination to music with soul, which people of their own race don’t often appreciate as darkies do.  RJ Benjamin has proved time and time again with his albums, production and the people he’s worked with that he’s a soulful kat whose name you wouldn’t find on a line-up, next to Kurt Darren and Steve Hofmeyr. While Kid Fonque’s show alone, on 5FM would sit well on afropolitan radio station Kaya FM because it’s not limited to the generic electro sound that’s synonymous with white fellas and girls. But his House music is soul satisfying, not just focused on burning my calories on the dance floor.

I know black people who’ll say white people can have all the soul they want, including our dance moves, if they give us all their wealth.  Fortunately things aren’t that simple. We cannot and should not sell ourselves, instead we should own our culture, share it with the rest of the world whilst finding ways to preserve it so that it doesn’t get gentrified and become something we can barely recognise.


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