The reason folk are saddened by death is because they are directly affected by the upshot of someone’s demise. But others are what I call fundamental sympathisers, so much that they’re able to put themselves in the shoes of the deceased or loved ones of the late. Regardless of how much they knew the dead person.
They’ll be those whose stomachs flipped and were overcome by a dark heaviness at the news of BOSASA boss Gavin Watson dying in a car accident this week. While others couldn’t give a rat’s ass about his passing because of the alleged corruption he was involved in while alive. And then there’s the rest of us who think Mr. Watson isn’t dead, but somewhere on an island sipping Piña Coladas after staging his timely passing.
The fact is, death affects us in different ways and people have their varied methods of grieving. Take for instance how some people would choose to only speak about the good side of a person at the funeral, despite how despicable that person probably was.
But it’s also not a good look bashing a someone who can’t defend themselves, despite overwhelming evidence that they were a vile human being who deserve to rot in hell. It’s better to rather not say anything about the deceased, in public at least. Like former President Thabo Mbeki’s unfavourable comments about Winnie Madikizela-Mandela in the wake of her passing, to which Madikizela-Mandela clearly couldn’t defend.
Forcing yourself into other people’s shoes, especially at the passing of a celebrity or a popular individual only because it’s the latest craze to hashtag RIP XYZ and replace your DP with a photo of the dead person is simply faking the funk. We saw it a few months ago after Nipsey Hussle’s murder, where timelines were littered with condolence messages from individuals whose knowledge of Nipsey is cringe-worthier than a Hlaudi Motsoeneng interview. Posing as a genuine sympathiser defeats the point of it all.
Lacking the societal emotional response seems to make one look like a bad person. It would obviously be wicked to rejoice at someone’s death, but the passing of a person you didn’t particularly get along with often leaves you questioning whether you’re an evil person or not.
A fella I went to Primary and High School with died in a horrific car crash a few years ago. He was the rambunctious, conceited typa dude. I didn’t like the guy. But learning of his accident had me interrogating myself. I thought ‘gee, what an awful way to go…but it is what it is.’ I didn’t have much remorse really, mainly because his death doesn’t erase the douchebag he was and for the mere fact that his passing has no impact on me. But I can’t imagine the pain it left on his loved ones, and sadly am not allowing myself to step in their shoes.
The psychological reaction that occurs in response to perceived attack or threat to our survival is ‘the fight or flight’ response. But when death occurs in our lives, there are a myriad emotional responses and ways of grieving, it seems.
You’ve heard of it before right, the Pull Her Down Syndrome where women pull each other down, seemingly because of intimidation or gross baseless hatred toward other women. But the exaggerated animosity doesn’t stand at the Vavasati Women’s International Festival. It hasn’t for the seven years of the festival’s existence.
Today marks the fourth Friday since the festival commenced this month. The works at the festival address systemic structures of power that continue to discriminate against women, under the theme Inequality: Seizing the Megaphone! The name Vavasati is a Xitsonga word meaning women, reiterating the power and strength that women possess when they unite.
The internationally acclaimed women’s arts festival annually takes place at the State Theatre in Pretoria throughout the month of August, with over 20 works created solely by powerful creative women from different spheres of the art world- in photography, music, choreography and performance art.
“The fact that the festival is in its 7th year, already that is growth alone. Actually the State Theatre has done an amazing job to cater for women. We are enhancing the festival some more now. The budgets have grown and the number of participants or works put in the programme has increased. Some women debut their works here and others find their voice here in this platform to grow and become the best. There are collaborations that grow from and within the festival. So women can work together!” says co-curator of Vasati International Festival Mamela Nyamza. Kgaogelo Tshabalala is the other co-curator.
According to Nyamza, the programme invites (through a call out) artists and companies to submit proposals each year for the month-long fest. “When we receive them, we have readers that are asked to go through the proposals and recommend works. We went through some of the works that they have recommended. I also being new in Pretoria, I met Kgaugelo Tshalabala who knows the artists in Pretoria, and asked her to come join me in curating. We have a pool for musicians, poets, dancers and actors. Some proposals were taken out and others taken in. I made my selection and so as Kgaugelo,” she said.
The team has something novel in this year’s programme, with the Open Market and Live Music segment that take place every Sunday. This is a lively setting on an open-air rooftop towered by landmark surrounds overlooking the arts complex.
Created and inspired by women, but the festival is for all- including men and young boys who are often perpetrators of the abuse received by women and girls. So attracting a diverse audience is important for Vasati International Festival’s impact in society. “We are continuously making an awareness of the festival. With the exposure that is out there, we have been loud than ever. The participating artists have been active in the joining the campaigns. The programme is diverse in such a way that it caters across all genres. There is everything for everyone. There are educational works, provocative works and family inclusive works,”says the choreographer Nyamza.
Inclusive and progressive works are synonymous with the State Theatre, which supports young artists and has opened its doors to stimulating uncaptured work. “Including other provinces nationally and other country’s participating, already it puts State Theatre as thee theatre for Africa. This aligns with our overall vision and artistic mandate to be a pan African theatre that is inclusive in its programme offering. Already I have calls from artists abroad asking when is the next festival.”
YOU hear Bad Boy Records and instantly think New York. The mention of Death Row jogs one’s memory to Los Angeles, California. But Kalawa Jazmee is synonymous with all townships in all of South Africa. In the 25 years of Nelson Mandela’s democratic South Africa, no record company has been the soundtrack to kasi life as Kalawa Jazmee.
The record company was found through a feud between two stables, Trompies Jazzmee Records and Kalawa Records. The former was co-owned by Spikiri, Mahoota, M’jokes and Bruce while the latter’s owners were Oskido, Don Laka and DJ Christos-who departed in 1995. The dispute was over ownership of Trompies hit song Sigiya Ngengoma.
They’ve gone on to churn out more hit songs as one independent company for more than two decades now, telling stories from the township while making us dance. They’ve introduced and developed a slew of artists like Busiswa, Alaska, Professor, DJ Zinhle, Dr Malinga, Heavy K, Tira, Big Nuz and so many more. It is fitting that this year’s Delicious Festival will honour Kalawa Jazmee’s 25th anniversary.
But if one were to have a Kalawa Jazmee All Stars, many would agree that these five make the starting five.
“The future for me is already a thing of the past-you were my first love and you will be my last,” said Bob Dylan. These words were echoed by the French government as they honoured Dr. Esther Mahlangu with the Officier de l’Ordre des Arts et des Lettres award during the Bastille Day celebrations.
The French were the first to show love for Mahlangu’s beautiful works back in 1986, long before her own beloved South Africa saw her as a national treasure. A group of French art lovers were in Dr. Mahlangu’s neighbourhood Kwa Ndebele over 30 years ago, viewing a slew of Ndebele artworks but it was Mahlangu’s work that caught their eye- so much so, that they came back for her to exhibit in France.
“I feel very happy, I thank the French a lot. They found me in Middleburg, at a gallery in Botshabelo and asked that I go to France to show my work. This after they had taken photos of the different works in Kwa Ndebele, not mine but everybody’s there…when they got to France my work was selected as the best among the photographed works,” she said speaking to news channel eNCA.
“Young artists shouldn’t let go of their heritage. I started long time ago and I keep teaching the young ones, some of them have been overseas already because of the artworks,” said the 83 year-old Dr. Sitting adjacent to Dr Mahlangu was Ndebele legendary musician Dr. Nothembi Mkhwebane. “We are very proud of our Ndebele culture, and to be able to even do the kind of work we do at our age. We are very proud of uGogo Esther as the French honour her- we currently have two doctors in the Ndebele culture who’ve been honoured, may this encourage the youngsters too,” the singer said.
The award, Officer in the French Order of Arts and Letters, was given to the Dr Mahlangu artist last Friday at the Bastille Day celebrations at the Residence of France in Pretoria, by French Ambassador to Mzansi Christophe Farnaud.
“This award is all the more deserved for the efforts you have made during your life to share with the world your heritage,” said the outgoing French ambassador Farnaud.
IN child development, by the time they get to the age of four they sould be able to speak clearly and have a better understanding of their surroundings. In the music industry, four years could have you still rehearsing in a garage or performing in front of multitudes. In their fourth year of existence, PG_13 will reach a milestone by performing at Fête de la Musique next month.
“Since the inception of PG_13, this is the one festival we have always wanted to play, the Fête line up has always consisted of a group of musician that we have always wanted to learn from and interact with, so playing here is the next level of our education for our future musical endeavours,” says vocalist Bongiwe Nkobi.
Originating in France in 1982, the Fête de la Musique is celebrated in 700 cities in 120 countries across the world in June, including South Africa. The free concert which celebrates live music, takes place in the Newtown precinct, Johannesburg on the eight next month.
For lead guitarist Zweli Mthembu, who also is part of The Brother Moves On collective which performed at Fête years ago, seeing PG_13 on the Fête stage shows that they’ve worked very hard in a really short time and these kinds of gigs mean the band is reaching their goals.
The band is made up of poet Angela Mthembu, Harry Thibedi, Wandisile Boyce, Steven Bosman, Zweli Mthembu as well as Zoe Molelekwa and Neo Mabena.
They’ll share the stage with Msaki, reggae band Tidal Waves, the DRC’s Grace Attalie, Mozambican Afro-soul artist Deltino Guerreiro and Soweto’s Urban Village among others. The head of IFAS’s cultural section Corinne Verdier said in a statement “For us, for the artists, for our partners and sponsors, we all share one common goal: to put on a really fun and free music festival with that unique French flair! We also want to promote this new generation of wonderful artists.”
PG_13 released their EP Hekaya last year and will be performing songs from that project. “…Our set will be mixed up with songs that are both new and old. Songs we haven’t played in a while and songs that are still being written. Because the stories we tell are constantly evolving,” says guitarist, Thibedi.
That project included vocalist Thando Msiza who is no longer part of the ensemble. “We as PG_13 are not in the business of hiring or firing people. It is a fluid space that allow people to come in and out depending on where they are in their lives. I mean look, our lead guitarist will be going on tour with The Brother Moves On which gives us space to collaborate with people. When Zoe Molelekwa came into the space of PG_13 it was a collaborative project, but now he holds his own space in the music and plays a very important role in the collective. And he himself has a solo project of his own,” poet Angela says. “If we do ever work with another vocalist it would never be to replace Msiza but rather for the development of the sound,” adds drummer, Bosman.
The Fête gig is part of their busy winter schedule which also sees them playing at the Grahamstown Arts Festival in July, but before that they’ll host benefit concerts around Gauteng as a way of raising funds for logistics of that tour. “It’s going to be wonderful to play in my hometown naba ntwana base khaya,” the band’s bassist from the Eastern Cape, Boyce says with excitement.