I sometimes feel like artists deny themselves classic albums, for the sake of streaming numbers. I truly don’t see the purpose of an album exceeding 12 tracks, in this day in age. A 22-track album could have 10 songs that are adequate for a masterpiece.
These and many other things swirled in my head while listening to YoungstaCPT’s album, 3T. It’s a combination of laziness and also being economical with my time, which makes me shun long-ass projects. It’s for this and many other reasons that till this day, I haven’t bothered myself to listen to Drake’s Scorpion.
I forced myself to press play on the 3T album and was gripped by the seven minute intro, Pavement Special. The sound of Adhan coming from the mosque, hooting taxis and a vendor hustling on the streets, immediately put me on a sidewalk in Cape Town. Long as it is, the intro served its purpose in pulling me into Youngsta’s world.
I’ve played 3T countless times now, and with each listen I appreciate its length because the album takes you through the world of a young coloured man, learning about his origins, through conversations with his grandfather. I’ve often felt like media has denied people of truly knowing the average coloured person you would spot in Eersterust, Rabie Ridge or in the Cape flats.
Not to suggest that Shane Eagle, Stanton Fredericks or Pam Andrews are less coloured than YoungstaCPT. The rapper from the Mother City genuinely put a spotlight on what it truly is to be a coloured person, living in South Africa today.
The first track is titled VOC,Voice of the Cape, but it could be easily interpreted as Voice Of the Coloureds in how this album places him as a mouthpiece of that community.
I was pleasantly surprised by his beat selection, I expected a barrage of Boom-Bap sounds that would accompany Yougsta’s undemanding storytelling. The shit slaps.
Ignorance is bliss they say, and my heavy consumption of music made listening to 3T slightly uncomfortable at times due to the familiarity of some of the songs on Youngsta’s album. Yaatie, where Youngsta pushes himself with the flow on the bouncy beat, reminded me of Kendrick’s Humble. While Pallet Gun cringingly jogged my memory to AKA’s Dreamwork.
YVR made me wana see Youngsta perform the song live, in front of thousands of fans jumping up and down, shouting ‘Young Van Riebeeck’ under a downpour.
There is something Nipsey Hussle-esque about Youngsta. More than just the music, it’s about their strong connection to their neighbourhoods, their street credibility, their inquisitive nature and the desire to share knowledge with those around them. To Live and Die in CA has such a West Coast feel to it, you’d swear Youngsta is from L.A.
Youngsta’s hook game on this album probably has some pop artist envious. Had it not been for the significant conversations he has with his grandfather, you could just press play and let the album flow at a party. The Cape of Good Hope and Just Be Lekker are some of the tracks with a catchy hooks.
Tik Generation and 786 presented a nice Boom-Bap interval from the Trap sound which dominates the album. Youngsta’s oupa talks at the end of Tik Generation, where he likens the 70s crack epidemic in the US’ Negro communities, to the drug problem in the Cape flats today. The conversations between the grandson and his mkhulu are important to this album as Cole’s Note to self outro on 2014 F.H.L.D.
I would understand why some people might skip their dialogue, but the old man drops so many jewels of wisdom, it personally made me wana to sit down and chop it up with the old man about other things.
3T is one of the better albums to come of Mzansi in the last five years, but could’ve easily become a classic with the slashing of some joints. But it’s well worth the listen.
PEOPLE who know me are aware that I am from a family of healers. Honestly, I don’t know much about ubuNGOMA but I know my way around. I took it upon myself to sit down with my SaNGOMA friends and strangers to ask questions that keep me up at night.
Knowing the sensitivity that comes with this subject, I was constantly praying that my questions are friendly. Also, as much as I have healers at home it’s not easy to just approach them, and they simply dance to your rhythm- hence I had to rely on friends regarding this matter. It really wasn’t an easy path that I chose to embark on but ke, had it been too easy then anyone would do it.
My uncle and aunt (His wife) are healers-I know right, how can a man who is a saNGOMA get married and then later in their marriage, the wife lands herself a calling too and had to heed it. Umalume has always been a strict, level headed and grounded person hence it’s very hard for me to approach him with some of the things I stumble upon as far as ubuNGOMA is concerned.
My aunt on the other hand is the coolest saNGOMA. She loves sharing her experiences and songs mostly-which is my favourite part about intwaso. When I can, I ambush her and ask a shit load of questions and try to remember every word.
In May 2012 I visited a place in Venda called Tshikwarani where my aunt was initiated, I was welcomed by these warmhearted old ladies who were fascinated by this city girl, so interested in learning so much about ubuNGOMA and for the first week I had to learn how to speak and understand TshiVenda. The reason I went there was to get images of what goes on Ephehlweni, but unfortunately I documented sacred rituals that cannot be shared on social media platforms, and to me that was bummer because it meant I had to start from scratch in terms of getting new footage.
I believe everything starts in a dream whereby a person would get visions showing specific things relating to what they need to do, or signs that show that their ancestors require attention. People who have ancestral spirits suffer almost from more or less the same symptoms; like blackouts, fainting during school and going into a trance. In their visions they would see images of people instructing them to perform certain rituals until they visit a traditional healer who would normally advise them to stop wasting resources and should undergo an intwaso (Initiation).
Many would wonder if Izangoma are capable of everything-are they Jack of all trades? There are many things they do but in the same breath, they know what they specialise in. For instance, one healer would specialise in Cleansing, Healing and Initiation.
Gogo Mahlalehlomile invited us to her home to share and educate us more about ubungoma, according to her she says some healers take their initiates to the river for 3 months to fulfill their specific spiritual calling. “I have two types of Amadlozi (spirits) -Ndawu and Nguni. Each fulfills a specific purpose: The Ndawu is for sniffing out evil spirits (Ukufemba) and the Nguni is a diagnosis (Ukuhlola/Ukuhlahluba) using bones. My very first patient was bewitched. She dreamt eating human hair, and during the consultation process I managed to get the poison out and she was healed.” Gogo Mahlalehlomile says.
Note that there shall be no Sangoma without the spirit, these two are inseparable. Idlozi communicates to your family, and to you as well through the healer. When you have idlozi, you realise the need to dress appropriately to appease the spirit. You should eat the food that assists with spiritual growth (ukudlakwama Dlozi). There is a responsibility to respect human life and frequently perform rituals to appease the spirit. As the spirit grows in you, it brings economic development to you.
The purpose of being a traditional healer is to help others – not only for profit gain. However, because healers too need to earn a living, their patients pay.
If there is a client that needs help but can’t afford, they can still get helped-they would have to reach an agreement or barter services.
We asked about charlatans in the profession, Gogo Mahlalehlomile says “I feel terrible. Ancestors should penalize them because of these immortal acts, people lose lives. Let’s practice our art and science with honesty and integrity. Patients have to analyse the person behind the promise, and have the right to establish the healer’s credentials before undergoing any healing process.”
According to our research, most traditional healers don’t really have suppliers for their herbs, but they go and harvest with their initiates. Hence izaNgoma emphasize that amathwasa must respect nature and take care of it.
WHAT IS EPHEHLWENI?
Ephehlweni is an initiation school located in a sacred place where aspiring traditional health practitioners are initiated. The school caters for initiates with different spiritual needs, such as Ndawe, Nguni and others.
WHAT DETERMINES A GOBELA?
To qualify as a Gobela, you must be initiated either in Nguni, Ndawe or both areas of spirituality. A Gobela must have the ability to do proper diagnosis and administer proper treatment. After initiation, you need to recruit at least two initiates to thwasa under you.
LIKE ANY OTHER SCHOOL, EPHEHLWENI HAS RULES AND ETHICS AS WELL, THEY ARE AS FOLLOWS:
*Initiates are expected to wake up in the early hours of the morning before any other person wakes up.
*Initiates should conform to a set dress code
*No sex or sexual favours are allowed.
*Initiates should not be charged monies for beers (for rituals) or blankets, nor are they required to give luxury gifts to the Gobela and his or her family, unless it is a choice they made by iThwasa.
HOW MANY SPIRITS ARE THERE?
In isiZulu, there are seven spirits. There are things that happen to your body and certain dreams that will let you know what kind of spirit you have, ISIBONELO: uMndawe, uMnguni, uMdinki, Amakilimane, uMlozi, Isithunywa or Amabutho. Amabutho are the spirits of soldiers who were cast away, commonly known as the warriors.
What informs the spirit of what you have is private, I can assure you. However, nothing happens unless an ancestor comes to you says ‘I want you to do this and that.’ Uma usuyinyanga, usukhulile.
LAST YEAR’S OPPIKOPPI was a crime scene. And like any other misconduct, the black man is the suspect, but this time it’s him and his music that are to blame for ruining the vibes at long-running festival OppiKoppi. Or at least indirectly.
“Stop trying to cater for everyone. Keep [it] at a targeted audience. Don’t fix what isn’t broken…Oppi was and should stay a Rock festival,” said Marina van der Walt on Facebook.
Despondency came over hippies across South Africa last week when it was announced that this year’s installment of the OppiKoppi music festival has been postponed due to the ridiculous high rate of crime in 2018. The festival has fallen victim to a syndicate of pickpockets that have rampaged South African music events over the last two to three years. From Hip Hop festival Back To The City to the annual youth month celebrations at Basha Uhuru where I was personally a victim of pickpocketing- it’s become a headache for most South African event organisers.
Founded in 1994, OppiKoppi started out as an Afrikaans indie/folk Rock festival attended by a few hundreds of Caucasians from different parts of the country, in a small bar. The line-up would be dominated by alternative Afrikaans Rock artists who were in line with the Voëlvry Movement, which was an Afrikaans movement that sang anti-apartheid songs in that language in the late 80s and early 90s. The kinda boere that would chuck away Die Beeld for Vrye Weekblad.
OppiKoppi has substantially grown over the years attracting alternative African artists, who together came with a bigger and a more diverse audience. The site of Lucky Dube, Vusi Mahlasela and Zim Ngqawana sharing the stage with the likes of Karen Zoid and David Kramer did not make long-standing patrons uncomfortable. It’s the introduction of mainstream African acts such as Afro-Pop trio Malaika, HHP and AKA that left a bitter taste on most people.
“Somehow the Voëlvry Movement that started all of this has been forgotten in the static. OppiKoppi is a living creature born through the wail of the electric guitar man. You can’t change the nature of the beast. You want AKA? You want Cassper? You want all that Hip Hop? Then a new festival must be born that shakes to that rhythm. Why do you want to force the spirit of Rock ‘n Roll to be untrue to itself?” asked Ni-Lou Breytenbach on Facebook, responding to Oppi’s statement of postponement.
Speaking to Tha Bravado, Theresho Selesho who is the CEO of Matchbox Live which organises OppiKoppi, doesn’t think the festival’s growth has also been its Achilles heel. “The Festival has always been about freedom and fostered a safe environment where people can be free to connect, discover new acts, genres and have a great time out in the bushveld, which is a precious experience. We strongly condemn racism, sexism or any other form of discrimination at OppiKoppi. We are very happy with the strides that the festival has made over the years where a diverse audience can all enjoy OppiKoppi.”
But this amalgamation of cultures hasn’t been enjoyed by everyone though. “OppiKoppi has sold out for 20 years running before they took over. Still, the response is ‘genre diversity is something we have always welcomed’ their historical cult-like following is based on a Rock festival, not genre diversity,” said Peet van Wyk.
Over 80 cell phones were reported stolen last year, with items in people’s tents and cars taken, it’s by grace that no sexual assault was reported at the festival. “The crime incidences and stats nearly doubled in the previous year,” Selesho says. “This has in turn taken a lot of freedoms away from our fans and the safety of our audience and their belongings is our main priority.”
Selesho and his team have promised a return of Oppi next year, giving them sufficient time to find ways of guaranteeing people’s safety at the festival. Whether that’ll mean no Hip Hop or even House act, it shall be seen on the 25th chapter of OppiKoppi next year.
THERE isn’t anything intimidating or thrilling to a creative as a blank page, a naked canvass stationed solely for your ideas. The feeling of pressure engrosses the creative when they’ve fallen off the horse of inspiration; constantly banging their heads against the hardest surface, for the sweetest creative juices to spew outta them.
Wordsmiths will tell you of the writer’s block they go through when attempting to take their work to the next level. The agitation they get during this period, is similar to understanding a language but not being able to speak it. Or knowing where home is, yet clueless about the directions. Or simply losing the remote and not knowing where to find it. It gets really bad. Not just for writers, but all creatives.
Alcohol and drugs are then seen as keys which unlock doorways to multiple eureka moments. They help one unwind and not overthink the process of creating, but that’s only for a little while. Many times we’ve seen artists rapidly go from using a drug for unwinding, to simply utilizing it as a crutch. So drugs aren’t a long term solution to get you back on the proverbial horse of inspiration. For singer songwriter Fortune Shumba when that time comes, it hits quite hard. “I usually go looking for inspiration. I find inspiration in the oddest of places. Sometimes I go for a walk, sometimes I watch a series or porn, sometimes I start texting some of my friends-I make it a point to not listen to someone else’s music though, to avoid unintentional jacking. It happens.”
Other creatives have taken the psychedelic micro-dosing route, where a person takes a sub-threshold of psychedelic drugs daily for creative improvement, emotional balance and various other reasons. “For me, I usually wait it out. It’s frustrating in the moment, I wait it out and trust the process and just start looking for inspiration,” says lyricist Ginger Trill. “It will usually happen while listening to other music that I find genius, or even different enough to be dope. The key is patience and trusting the process, sometimes you need that drought to help you unlock another level.”
What makes this whole shandis worse is that, as a creative you’re spending long hours and days fretting over something that the average reader or listener will momentarily engage with, turn and then ask you, ‘what else do you have?’ So the pressure to keep churning out the good stuff is constantly on your back like AfriForum on Julius Malema’s rear.
Chefs thoroughly think through their meals which are consumed within minutes, long before stepping into the kitchen. It’s a double edged sword. But creative work has the ability to leave a lifetime effect on a person, even after brief interaction with the work.
Ironically some artists will engage with works by other eccentric thinkers, to spark their creative juices back to life. This act is not done to make one Austin Kleon (author of Steal Like An Artist) proud, but rather inspire you as a creative to get back and do what you do, which works for visual artist Thandazani Ndlovu, when he’s in no man’s land in front of a canvass. “I usually visit other artists that inspire me, or galleries,” he says. It could be a conversation with a fellow artist or sometimes collaborating with them. “Artists feed off each other,” Ndlovu says.
“Personally, I meditate,” singer songwriter Tsoness, from duo Tribal PunQ tells me. “[I] go to shows that inspire me, watch music on YouTube in hope of bumping into some inspiring tracks.”
Music producer Kabelo ‘KaeB’ Tsoako also finds himself pressing the same keys one too many times trying to break new grounds sonically. “When I don’t make actual music I’ll either mix songs or clean up all songs, but there’s a time [where] I don’t even touch music, then I’ll binge watch stuff on Netflix.”
Angela Mthembu who is a poet from live ensemble, PG13 doesn’t see it a drought per se. You know how Kanye West saw his breakdowns last year as breakthroughs, well Miss Mthembu’s views on clogged creativity vessels are on the optimistic side of life as well.
“I remember placing all the poetry that I’ve ever written on my bed you know, and I was like none of these are actually good enough. I remember saying to myself ‘what if the idea of writer’s block is the ability to improve your previous work?’ I held each poem I placed on the bed and rewrote it as Angela at that moment-from that day onwards, every time I go through the idea that I might have writer’s block, I have interpreted it as the universe saying it’s time to improve. ”
Each to their own right? But once you’ve coherently saturated that intimidating blank page with your ideas, it becomes work. Which often leaves you with a ting of pride and an avalanche of vindication for all the agony you went through, just to create.
Change is the only constant in life, but then again why change it if it ain’t broke? Each year around this time, radio listeners are forced to adapt to new voices on their airwaves because of the alterations that occur on radio.
In what seemed like an April fool’s day prank on Monday morning, people weren’t hearing the voice of radio jock Justice ‘Just-Ice’ Ramohlola on his show Planet Haaibo, but were welcomed to the month of April by former 5FM presenter Nonala Tose on her brand new show. Last night Just-Ice came on at 19:30 until 22:00, following Robert Marawa’s sports show.
Radio 2000 confirmed through their social media accounts that the renowned DJ will be on the night-time slot, a clear demotion from the coveted breakfast slot he and his team enjoyed. In a tweet, one Tiisetso Maloma said “Listening to the amazing Just Ice Ramohlola on Radio 2000, on the evening slot. This man is a champ. But management of the station is a joke.”
Listeners are puzzled by the station’s management, for removing a breakfast team that was liked by throngs of listeners from all over South Africa. “Puleng Thulo, station manager should just listen to the people, that’s wise leadership. Just-Ice is needed in the morning, qha!” said Davison Mohlomi Mudzingwa on Facebook.
While Dion Gabi put it poignantly in a Facebook post saying “This guy makes your troubles disappear in the morning bathong.”
The station has been hyping incumbent breakfast show host Nonala on social media, through images, videos and messages in a bid to encourage listeners to tune in, but some of the station’s audience don’t give a rat’s ass. “You guys got it wrong this time. Not taking anything away from the sister, but she’s more of a weekend presenter. 90% music 10% talk,” said Baks on Twitter, replying to a post by the station about Nonala.
Responding to Baks, Similo Silwana said “I am in agreement with you. In the end, it’s Nonala that some listeners will criticize instead of management. I listened to Ice last night and wasn’t sure if he was standing in for Bambo (Johnson) or it’s his new slot. Maybe it will crush ego of decision makers to bring back Ice? He’s missed.”
The people have spoken have made their voices heard, will the station leaders heed their calls for change?
It’s things such as these that highlight the paucity of leadership in our country, it’s not just in politics but also in sport, entertainment and media in general. It’s similar to last month when President Cyril Ramaphosa took the train, and saw how commuters struggle on a daily and him coming out saying “heads will roll” because of what he witnessed. My immediate response to that was “What the fuck, sir?” Are you telling me you didn’t have a clue of what was happening on the ground all this time? Most leaders in this country are out of touch and seem beyond reproach.
It’s interesting to see what will happen at Radio 2000 in the coming days and weeks, because it’s clear that people just want Ice in the morning.