Mbuso Khoza plans to take theatergoers on a trip to Africa through music this week at the Joburg Theatre.
The celebrated musician whose love for culture and heritage can be heard in some of his hits songs including the recently released track Thando which he collaborates with the talented deejay, film and music producer Black Coffee.
Khoza will be joined on the Mandela stage by his band the Afrikan Heritage Ensemble, where the team will, in music demonstrate what Africa Day is. Africa, a rich continent with a painful and dark history has enjoyed little freedom, with much of existence was spent in freeing itself from foreign exploitation and domination. Many countries will take part in celebrating what is today known as Africa Day, which is really a celebration of what Africa and Africans have achieved in these past decades after many years of colonel rule.
In a statement, the versatile Khoza said that art is the most influential channel to make the intangible heritage felt. He said he uses it to also pursue the revival of Afrikan unity which he said is very important to use it without dividing our people.
“We continue to draw inspiration from our roots as we redefine our identity using the body of work bequeathed to us by our forebears in the arts, culture and intellectual disciplines. I believe that as an artist, my job is to mirror the views and feelings of my people – especially around the painful issue of Xenophobia. Africa Month serves as a tool to spread the message of patriotism and acceptance of one another as brothers and sisters, and with the universal language of music we want to contribute towards breaking these chains that bind us as brothers,” says Khoza.
According to the Joburg Theatre, this performance follows three consecutive sold-out performances in January 2019 where Khoza and the Afrikan Heritage Ensemble staged the first Isandlwana Lecture which was described as a first of its kind in the country.
Khoza together with his four-piece band will mesmerize those attending with a two-part performance. Patrons will enjoy 16 songs chosen from the band’s previous projects. “With the four-piece band, we shall present a selection of Africa-centric music consisting of both original compositions as well as other seminal works by other African giants including Salif Keita and Richard Bona,” says Khoza.
Khoza and The Afrikan Heritage Ensemble will give audiences an enchanting performance when they interpret Amahubo, the music from 17th century Southern Africa region, concretising this marriage of past and present with the view into the future.
The ensemble will also explore the relationship between Amahubo and the songs of struggle.
The Afrikan Heritage Ensemble has recorded two full albums of Amahubo with the latter featuring a decorated jazz pianist from Amsterdam, Netherlands Mike del Ferro.
“Those lucky enough to secure the tickets for the Joburg Theatre shows will be mesmerized by the vitality, originality and the stimulating qualities of this long-abandoned art-form whose relevance remains uncontested centuries later,” read the theatre’s statement.1
IN child development, by the time they get to the age of four they sould be able to speak clearly and have a better understanding of their surroundings. In the music industry, four years could have you still rehearsing in a garage or performing in front of multitudes. In their fourth year of existence, PG_13 will reach a milestone by performing at Fête de la Musique next month.
“Since the inception of PG_13, this is the one festival we have always wanted to play, the Fête line up has always consisted of a group of musician that we have always wanted to learn from and interact with, so playing here is the next level of our education for our future musical endeavours,” says vocalist Bongiwe Nkobi.
Originating in France in 1982, the Fête de la Musique is celebrated in 700 cities in 120 countries across the world in June, including South Africa. The free concert which celebrates live music, takes place in the Newtown precinct, Johannesburg on the eight next month.
For lead guitarist Zweli Mthembu, who also is part of The Brother Moves On collective which performed at Fête years ago, seeing PG_13 on the Fête stage shows that they’ve worked very hard in a really short time and these kinds of gigs mean the band is reaching their goals.
The band is made up of poet Angela Mthembu, Harry Thibedi, Wandisile Boyce, Steven Bosman, Zweli Mthembu as well as Zoe Molelekwa and Neo Mabena.
They’ll share the stage with Msaki, reggae band Tidal Waves, the DRC’s Grace Attalie, Mozambican Afro-soul artist Deltino Guerreiro and Soweto’s Urban Village among others. The head of IFAS’s cultural section Corinne Verdier said in a statement “For us, for the artists, for our partners and sponsors, we all share one common goal: to put on a really fun and free music festival with that unique French flair! We also want to promote this new generation of wonderful artists.”
PG_13 released their EP Hekaya last year and will be performing songs from that project. “…Our set will be mixed up with songs that are both new and old. Songs we haven’t played in a while and songs that are still being written. Because the stories we tell are constantly evolving,” says guitarist, Thibedi.
That project included vocalist Thando Msiza who is no longer part of the ensemble. “We as PG_13 are not in the business of hiring or firing people. It is a fluid space that allow people to come in and out depending on where they are in their lives. I mean look, our lead guitarist will be going on tour with The Brother Moves On which gives us space to collaborate with people. When Zoe Molelekwa came into the space of PG_13 it was a collaborative project, but now he holds his own space in the music and plays a very important role in the collective. And he himself has a solo project of his own,” poet Angela says. “If we do ever work with another vocalist it would never be to replace Msiza but rather for the development of the sound,” adds drummer, Bosman.
The Fête gig is part of their busy winter schedule which also sees them playing at the Grahamstown Arts Festival in July, but before that they’ll host benefit concerts around Gauteng as a way of raising funds for logistics of that tour. “It’s going to be wonderful to play in my hometown naba ntwana base khaya,” the band’s bassist from the Eastern Cape, Boyce says with excitement.
I’M of the strong belief that the location in which one choses to consume music at, has an effect on how the songs are received. But specifically listening to an artist’s album, in a place where they were born sorta gives you a high-definition experience of the body of work.
This realisation came as I listened to Mandisi Dyantyis’s album Somandla, while in Port Elizabeth,his place of birth. I’ve had the 12-track album on my playlist for well over a month now; it’s a great body of work. But struu no lie, being eBhayi just for a few days, I would say gave me an unfiltered understanding of Somandla. This could also be a strong placebo effect. But ag, the latter fits well with me story.
The opening track Molweni is poignant in how it not only welcomes you with a warm greeting to this 59 minute journey, but it’s the only joint on the album without instruments. Dyantyis choses to sing this ditty in acapella, as if offering his true self first, to the listener. The acapella jogged my memory to The Soil, pre-Samthing Soweto-exit.
Dyantyis’s experience in music is ever present on the album, managing to genuinely cater for the hard jazz cat and also for the lover of soul, who enjoys sweet melodies and harmonies. Dyantyis works a lot in theatre, as a composer and arranger for plays and movies while he’s also been a church choir conductor and also played in a band.
The vivacity of the way the instruments are played and arranged on Kuse Kude, it can trip you into thinking the song is a jovial one, but a closer listen to the lyrics, you pick-up the irony. He talks about how far we are from getting it right as human beings, if we still live in a world where youth rapes their elderly and kids are sexually assaulted by adults.
I first came across Dyantyis through the title track of the album, Somandla with the well-shot video a few months ago. Made sense why the album has the said title. Most of the songs have an air of melancholy and are like a long conversation with the Creator, a dialogue which at times is without words.
The song Olwethu is a case in point. You need not get the backstory to feel the song’s sadness. Olwethu is Dyantyis’s late younger brother, whose passing hit the musician hardest. “I had lost some people before, but losing him, I could not deal with it because, for me he was a young life full of potential,” Dyantyis said in his EPK.
Kode Kube Nini is the kinda track I can play for most people-be it a struggling artist, a mother praying for their child to get off drugs or a damsel waiting for marriage- because it carries a universal question, ‘how much longer should I wait till things go right?’ The song talks to one’s patience and endurance.
I appreciated the slight change of mood in the latter stages of the album, with songs like Molo Sisi and Ndimthanda. Dyantyis has a beautiful voice, but the latter stands out as his best singing performance on the album. It allowed him to show off some dexterity and it’s also a dope joint of a fella simply macking on an attractive female. Ndimthanda also celebrates love and the beauty of attraction’s simplicity, even for a couple that’s been together for a long time.
This album has been nominated in the South African Music Awards in the Best Jazz category alongside Sibusiso Mash Mashiloane’s Closer to Home, Exile by Thandi Ntuli, Bokani Dyer Trio’s Neo Native and Tune Recreation Committee’s Afrika Grooves with the Tune Recreation Committee. He stands next to some renowned names in that category, but if Dyantyis doesn’t walk away with it, I advise the judges drive down to Port Elizabeth and listen to Somandla. They’ll get it.
I’d like to think I’m writing this after seeing the best video category from this year’s South African Music Awards nomination’s list.But it was rather going through a friend’s external hard drive and coming across 2PAC’s How Do You Want It with the brothers K-Ci & JoJo.
It was the triple ‘X’ in the title of the video that got my attention. Bar the excitement my body couldn’t hide from seeing erotic scenes, I actually sat there pondering for what seemed like an eternity, on the paucity of X-rated versions of music videos.
I grew up in a time where tracks had two versions of the video, the dirty one and the clean version for prime time television. Artists still make clean versions of their songs for radio and will have the explicit joints on their albums. Dirty doesn’t only pertain to women gyrating their rears in front of the camera; it is what viewers deem offensive. Be it nudity, unpleasant language or the depiction of violence in a music video-and more.
Rapper Jay-Z found himself in some trouble for his 99 Problems video. Shot in Brooklyn, New York the video depicts life for niggers in the hood and the city. In the last scene, a defenceless Jigga is shot at multiple times on a sidewalk. It was viewed as something done in bad taste. So bad, that MTV would only broadcast the video with an introduction from Jay-Z explaining that it was a metaphorical death, not a real one. I know right, my eyes rolled too.
Black Entertainment Television (BET) designated their late hours to these explicit music videos, in a programme called BET Uncut. Uncut aired from 2001 till 2006, playing mostly Hip Hop videos with gross sexual imagery that had many teenagers risk getting an ass-whipping just to watch their favourite artists, next to some of the finest booty you’ll ever see.
A slew of explicit Hip Hop videos aired in those five years but nothing was raunchier than Nelly’s Tip Drill which saw dudes in throwback jerseys, du-rags and Air Forces at a house party that probably had three naked women for each fella in the video. I remember first seeing the video on a friend’s computer while in high school, with a grin on my face marvelling at why we never have such house parties when we decide to bunk school.
BET Uncut came to an end after many complaints about the show being distasteful and constituting soft porn. Rightfully so, it was.
In South Africa, artists play it safe. If they create videos which are polarizing, it’s usually for their “strong” tone on politics or social issues.
Last year a complaint came to the Broadcasting Complaints Commission South Africa (BCCSA) about Kwesta’s Spirit music video. The viewer’s grievance was about the slaughtering of chicken in some of the scenes. The rapper was also accused of trying to score political points by burning the old South African flag in the video.
In 2014 The Zimbabwean government under Robert Mugabe’s rule, turned away South African band Freshly Ground as soon as they landed at the Harare International airport , with no reason as to why. But in 2010, the collective released Chicken to Change, mocking Mugabe’s stubborn grip to power since the country gained independence in 1980. Guess Uncle Bob couldn’t let them get away with what they did four years prior.
South Africa has banned more ads and artwork than it has music videos.
Music and videos that the average viewer might find offence, are not officially banned but ghosted. You wouldn’t find Die Antwoord’s videos on MTVBase, simply because a censored version would usurp the video of its punch.
The internet has given directors and artists the liberty in their video-making, to create without fear of being ostracized by mainstream media for their authenticity.
The creative freedom is refreshing,especially because for so long,men have dictated what images of women are shown. Now women can decide how they want to be seen, Beyoncé is a fine case in point.
Miles Davis once said time isn’t the main thing, but the only thing and had it not been for time, the band T.U.G wouldn’t have been unveiled. With a name like Time Unveils God, the significance and respect of time to this ensemble is apparent.
“I feel like time is the thing that connects us. Time connects the people who’ve come before, the future and us. It puts it in a line, and if you understand that line you pretty much understand the godliness about existence,” says Tony Dangler.
Made up of five black men; T.U.G is a Hip Hop collective with two emcees on vocals, Darkie Umnt’Omnyama and Tony Dangler with three masked fellas playing drums, acoustic and bass guitars. The three instrumentalist are unidentified, but elected to take up abbreviations from the band’s name, for the purpose of this interview. T plays the bass, U acoustic and G is the drummer.
“The important thing about time is that, we must work and make music for the people, heal them and carry on working,” bassist T, tells me.
“To me mfwethu, time is everything ya bo. Because everything happens in time. Time is lifetime. God is lifetime, there’s no start and there’s no ending,” adds G.
My photographer and I are welcomed by the scent of impepho, dank blunt and kindred spirits-I couldn’t help but embrace the calmness in T.U.G’s working space in Zondi, Soweto. I interview the band crammed on a couch, like TV-watching siblings. The masks bring a tad bit of awkwardness to the setting, as I struggle to make eye contact with the three players of the band.
“It’s the unveiling part-we’re unveiling what’s not unveiled in a way. In essence regarding music, it shouldn’t be about the guys in the background. With Hip Hop, it’s just the rapper and the beat, so we try to represent that,” says U, who is the co-founder of T.U.G.
“The mystery is kinda interesting as well. It leaves more room for people to think, ‘oh okay, I hear the raps, but what’s going on?’ and you end up not paying attention to us,” the guitarist adds.
Lebohang ‘Page’ More, Sun Xa Experiment’s manager, is the other co-founder. “We thought we should have two guys who aren’t the same, and luckily Tony is from PMB and uDarkie is from Jabulani and it made sense.”
It’s Hip Hop in that these kats rap, but more spiritual in the manner in which they present their art. Their music talks to identity and all round knowledge of self as an African child. According to Page, they had planned to have a beat-maker before assembling the band. “We were pissed [about not having the beat-maker] and ended up going with the band. So it’s an idea that came to all of us differently, maybe I spoke about it, but everyone contributed enough and equally to what it is today.”
T.U.G’s abode is also the Digging Thoughts headquarters and home to Zen Groove Project and the well-known Sun Xa Experiment. I’m uncertain if it was the carpeted floors, the graffiti-laden wall behind me, and the number of joints being passed around or simply the people who gave me a distinct feel of serenity and one that inspires creativity.
Being privy to the band’s rehearsals displayed how they benefit from working here, in this space. “It give us a lot of creative freedom, ya bo. Everyone plays a role in expressing themselves and creating ideas; he [pointing at Darkie] doesn’t necessarily play instruments, but he’ll come to me with a hymn and say to me ‘yo, I hear this melody in my head..’ so the creative process just keeps going,” says U. Darkie Umnt’Omnyama adds “Eintlik die dang e deep. It’s the thing you’re feeling-we can talk about it, but can’t explain it. What brought us together here is what we feel,” he says.
Darkie is more of an enigma than the masks covering the band- his dry humour has everyone in stitches when he answers questions and seems to assume the father-figure role in the group. But he and Tony Dangler complement each other pretty well, despite their unique differences which set them far apart. Like Q.Tip and Phife Dawg. While Tony is the animated rambunctious character with a fine twang, uDarkie Umnt’Omnyama is the reserved rapper who has the grit that can only be found in rappers from the hood-but both delivering rhymes with equal intensity and honesty, remaining in the pocket.
Darkie predominantly spits in vernac, while Tony raps in English but both are able to switch. Tony is known from Hip Hop clique Revivolution, which he’s still a member of. “Ain’t nun change man. A few of them niggers [from Revivo] were like ‘yo, what’s happening’ and some of them were like ‘ayt, it’s cool’. Illy pulls through some time to check out what’s happening and also, I guess it’s just a matter of time dawg. Some niggers have time to come through, some don’t. But everyone’s happy. Even Inferno’s back on his band business…it’s good that, that energy is vibrating out.”
T.U.G has only been together since late last year, but have performed at different places to gauge people’s reaction to their sound. They were at Smoking Dragon last year and will be at the Roving Bantu Kitchen in Brixton this Thursday. “So far yonke into e grand ya bo, I don’t recall us ever boring people; they can hear and understand what we’re about,” Darkie tells me.
They’ve also performed at Beverly Hills High school. “You hear that name and think ‘yoh, Beverly Hills’. It’s a school in the Vaal. We performed in front of those naughty kids, which felt like performing at a prison. But they responded well to our sound.”
“There’s a case where we performed for abantu abadala and e message e yaba thinta. We’ve also performed for drunk people and the message also went through. So the contrast of the audience is there,” Tony says.
Their association to Sun Xa puts them at an advantage, of gracing certain stages they wouldn’t have, had they been some random stand-alone band. They performed at one of Durban’s most sophisticated Jazz bars, The Chairman. But they are now carving out their own audiences, to distinguish themselves from Sun Xa, organically though they say.
Paraphrasing one of their songs, Heal Your Soul, Darkie says he wants people to walk away healed by their songs. “Kufanele aphole, phakathi na nga phandle. Whether someone has a headache or a sore finger, they should find healing and be good. This music doesn’t incite any violence or hatred, it makes the black person feel good.”