My typing cannot keep-up with the pace at which this rain is coming down. For some people, this here downpour could symbolize their growth, rebirth or sum like that. While for someone squatting in a shack somewhere, it’s simply a pain in the butt.
In the same way some still believe that any talk of miscarriages or child loss is taboo or a no-go-area. So much that a term like ‘fetal demise’ is preferred over ‘death’ or ‘passing away’ when talking about this kind of bereavement. But there are rebels out there, with a cause and without a pause, fighting against this stereotype. Palesa Makua is one of them.
Through her movement, Her Skin Speaks, which is dedicated at celebrating women’s ever-changing bodies, Makua put together a photo exhibition titled What Do We Call Women Who Have Lost Children? as a way of healing herself and other women who’ve lost babies.
“I was miserable and almost losing my mind, I then decided to quit my job to fully focus on myself and those like me,” she says. The Mamelodi-native lost her son through stillbirth in 2017 and has experienced two other losses after that. The idea to do this project came to her in January this year.
“This project has been what therapy is for most who find it useful for them. It has not only given me the chance to openly deal with what has happened to me but also gave an amazing sisterhood with women who are strangers yet relate to my story wholeheartedly. This project has been a healing space for me and it continues to serve that to those I have not yet met.”
Since this was also a therapeutic experience for her, Makua found herself reliving what she had gone through. “I also struggled with holding back my tears when we were documenting real conversations with the women who have lived these stories (which is totally understandable because we don’t necessarily get over the loss but with time we learn to coexist with the pain).
The exhibition was launched in August. “Showcasing at Vavasati International Women’s Festival hosted at The State Theatre was absolutely a dream come true, having to step on that much of a big entity’s stage and bare my soul was absolutely amazing. The platform has added enormous weight to Her Skin Speaks ExHERbition as a brand.”
The exhibition has also made its way to the Kingdom. “Lesotho has become my second home and show casing there was absolutely needed as I have featured two ladies based in Barea and Morija (Lesotho) It was an honour seeing the subjects there with their loved ones to witness their contribution to such a movement and even heavier topic,” she says.
A photographer herself, Makua took photos of the four women who were part of this project. “The initial women whom the exhibition was about did not feel comfortable with being shot nude so I had to make a call out for women who are able and would like to embody their stories and it wasn’t really hard for them to agree to this idea as some of them knew why I needed to do this shoot because they are familiar with my story.”
The vulnerability that comes with nudity is no child’s play, especially in a society that sexualises the female body. It makes sense why some women would pull out of such a project- we live in a world where people even shun being naked by themselves. But not Palesa Makua, she has a liking for the bod. She embraces the beauty of her body without shame. “The reason I am fascinated by telling stories through human nudity is because for a very long time women’s bodies have been a battlefield and unfortunately they continue to be.
I honestly couldn’t think of any other way to portray this “Battlefield” in its truest, most beautiful and sincere form as we know it and call it what exactly it is.”
“All these unfortunate events are taking place emizimbeni yethu or it is the foundation of the amount of damage that happens emuntwini, I couldn’t have chosen any other way to document our stories.”
“What I hope that people take from this is that no one has to suffer in silence and in the words of Zewande ‘The soul of a miscarried child never leaves the womb’ also hope that more women finds comfort that we are here holding space for them and that they should never go through this loss alone. I hope this inspires more women to open up to other women about such events (I know I wish oh I had someone walking me through this).”
Makua will today showcase her work at Black Labone in Pretoria (381 Helen Joseph Street African Beer Emporium)
“It’s a beautiful thing man, music is a beautiful thing,” Mac Miller jokingly said on his NPR Tiny Desk performance. But nothing could be closer to the truth. Listening to music and singing together has been shown to impact neuro-chemicals in the brain, many of which play a role in closeness and connections.
The music-events industry is built on this fact. But not all events harness the beauty of umculo. Cue the Beast, People Series that takes place tomorrow at 4ROOM Creative Village in Tembisa. It’s a sequence of gigs around Gauteng, which was founded by DJs and producers from various parts of the province.
It includes founder DJ BlaQt from Vosloorus, Soweto’s DJ Medicine, DJ Killa Kane and Backdraft of Mambisa. “The gig started in Vosloorus as Beats, People & Vosloorus. This is the second installment in Tembisa, we’re headed to Soweto with the next gig,” Backdraft tells me. “What connected us and still connects us to this day is our love for the music and I believe it is the reason our name starts with Beats,” Backdraft, who is the musician in the clique says.
“The purpose of the show is to grow audience, have people appreciate what we do because we’ve realised that ja, the vibes that we bring are not necessarily mainstream and is not what people get all the time. They actually want to get it. We are bringing it to them and taking it to different hoods,” says Protea Glen’s DJ Medicine.
Much as this is about music and how it brings people together, the guys understand the potential ecosystem such a movement presents for stakeholders themselves as well as entrepreneurs e lokxion. “…because the whole thing is for us to do our shit you know, benefit from our shit and grow our shit with the people that like what we’re doing, without compromising the vibe. But also including the people that are in that hood we’re going to, and making it grow in that hood,” Medicine says.
There’s already merchandise like T-shirts and hoodies sold at their gigs. The merch is simply laden with the aesthetically pleasing name of the movement which is also their logo. “Well the name was simply to do with what my vision was; the music and all people in and around the hood or townships,” BlaQt explaining the origin of the name. “Tembisa will be our second edition of the Beast, People Series…we had great success in my hood. We’re preparing for the next gig as we’re talking.”
Vosloo was a success that set a high bar for the succeeding hosts, but Backdraft is convinced his Tembisa has a unique proposition. “Our geographic position, we are where Ekurhuleni starts or ends, depending on how one views this. We attract people as far as Pretoria, Centurion, Midrand, Alexandra, Daveyton, Kempton Park and even Joburg. We are a melting pot for different cultures and offerings. We have our very own celebrities, artists and DJs who hardly ship their skill beyond hood boarders, therefore providing an experience that one will only experience in our hood,” he says.
The gig at 4ROOM has eight DJs on the line-up with Backdraft himself and the Musa Mashiane Trio as the night’s only live performers.
IT was Mahatma Gandhi who once said we ought to be the change we wish to see in the world. Words of the low-key racist Indian reverberate in the story of how NGO Umzekelo Community Development Organisation was found.
UCDO’s founder and chairperson Fortune Shabangu grew up as the bad-influence kid your parents didn’t want you playing with. “I’m a school drop-out myself and I grew up doing petty crime with friends just to fit in and that always put me as a black sheep of the family, my community and at school. My friends’ parents didn’t want me near their kids as I was a trouble child and all that. I believe I was longing for my separated parents because I was raised by my grandmother and uncle,” says Shabangu. His mother passed away in 2011, a few months after Shabangu rekindled his relationship with her.
Seeing the need to make a turnaround in her life, Shabangu joined Siyanqoba Theatre Project as a hip hop dancer which later went into drama, poetry and music. “…we were doing prison tours showcasing talents I never thought I would, and seeing young brothers in jail opened my eyes that’s when I realised one day I want to establish an organisation that will educate young kids about social ills, crime and where the smallest things we ignore”
So in 2017 Umzekelo was born from his previous pains. “Umzekelo Community Development Organisation was established to be the voice and change of young people in all educational institutions. In schools we are seeing a lot of bullying, crime, teenage pregnancy, moral degeneration, drug abuse, school drop outs and all these things are increasing the volume of poverty in our black communities. Coming with programmes that will enhance the kids to try keep them off the streets is our main own collective objective,” Shabangu tells Tha Bravado.
Two years later, Shabangu has built a team around Umzekelo which has helped kids going through unimaginable traumas. The organization is currently on a clothing drive, for less fortunate youth which has been well received. “The reception so far has been overwhelming, with a high number of people on social media and different communities across Gauteng showing interest and endless support,” says Umzekelo’s Deputy Chairperson, Derah Manyelo. Other team members include Treasurer Reggie Majola, PR and marketing head Kenny Sekhoela as well as graphic designer Kamohelo Morobe.
“The clothes are going to be donated individually to financially disadvantaged kids, with more of the clothes going to orphanages around Tembisa mostly. Community members can also identify a kid they believe deserves the clothes and we will gladly assist with some of the donations we have,” adds Manyelo.
Umzekelo has in the past, went on a pad drive as well. “The clothing drive isn’t the first initiative under UCDO, before the clothing drive we were pushing the Sanitary Pad Drive which is an initiative aimed at collecting and donating sanitary pads to underprivileged school girls who cannot consistently afford to buy sanitary pads for themselves.”
“We do not have a cut-off date because these are ongoing problems and we are willing to tackle them till the end,” says Manyelo of both the Pad Drive and the clothing drive.
Get in touch with Umzekelo Community Development Organisation at:
Who would have thought that something so good as South African jazz would be born from the dark days of apartheid?
Well the likes of ntate Hugh Masekela, ntate Abdullah Ibrahim, and mama Dolly Rathebe, and mama Miriam Makeba, didn’t let what the apartheid government and its oppressing laws silent their voices.
One can’t begin to tell the story of Jazz icons or its history without going back to the past, a place which most of us are comfortable with it being erased from our minds.
Jazz music in South Africa came at a time when the then government was really making life difficult for many black, coloured, and Indian citizens. It was a nightmare for artists to freely express their minds and talk about how things were in South Africa. There were oppressive laws that made it hard for omama Dorothy Masuka and obaba Jonas Gwangwa to paint pictures of what was happening in the townships.
I had the privilege to meet ntate Sipho ‘Hotsix’ Mabuse where he spoke at the Democracy Works Foundation discussion that was held at the Constitution Hill about the impact Jazz music had in people’s lives.
Many musicians during those years sang songs that portrayed apartheid in bad light, which seek to highlight black people’s hard and traumatic experiences under that government, something which the then regime didn’t want to happen.
Some of these artists like mama Makeba spoke out against the evil acts that were done against people of colour, especially black South Africans, including police brutality, racial segregation and unfair policies that kept many black people under oppression.
“Musicians, visual, performing, spoken word artists used their talents to weaken and topple the apartheid government in South Africa but the government wouldn’t back down easily,” Mabuse said.
Harsh punishment like banning of their work would be made possible by the officials, who would later banish some of these artists who were not willing to keep their mouths shut.
They didn’t fear persecution and prosecution, even if it meant having their homes petrol-bombed or being killed.
Mabuse said throughout his music life, all he wanted was to change people’s lives through music, which he and the old school school generation managed to do so well.
PASSING ON THE BATON
Ntate Masekela, who was affectionately known as Bra Hugh, collaborated with many young South African musicians, including a track with Thandiswa Mazwai, which speaks about violence perpetrated on non-South Africans by locals, a topic that is currently grabbing news headlines in the country.
Bra Hugh believed in mentoring young people and we can see young musicians like Bokani Dyer, Mandla Mlangeni, the late Lulu Dikana, Nomfundo Xaluva following in the footsteps of those who came before them. The baton has surely been passed on as we are seeing more and more young musicians like Zoë Modiga, Langa Mavuso, Ami Faku and Kesivan Naidoo contributing to new school Jazz that IS sometimes referred to as Afro soul or Afro-Jazz.
Even though we are fighting new battles as a country, old ones like racism and crime are still making us turn against each instead of being unified as tata Mandela wanted.
JAZZ LIVES ON
Through initiatives like the annual Standard Bank Joy of Jazz, which starts tomorrow, Jazz artists and producers have been supported for the past 21 years, many of them are gaining international recognition just by performing at the stage.
New notable voices in the jazz scene are given a platform to showcase their talents at the Showcase Stage.
The Showcase stage has been unearthing new and raw talent for the past few years, while the On the Road to the official Joy of Jazz Festival also looks at shinning the spotlight on new jazz artists like the Karabo Mohlala Quartet, Thabang Tabane Quartet, Zano, aus’ Tebza, Sobantwana and Nelisiwe.
Some of these artists have been in the music scene for years now, but it would be the first time for them to perform at the festival. This would introduce them to new audiences, who would be traveling from countries overseas to attend the event.
“Unfortunately no females entered the Beat Maker of the Year Beat Battle and this is something we are going to address in 2020 and get more females interested in taking part.” said Beat Makers Market founder Enzo.
The absence of females at the Beat Maker of the Year Beat Battle was a glaring gap in the contest. “I know there are some ladies who are interested in the art of beat making and we just need to make sure they come out and participate,” Enzo said.
Cyrus Beatz was the eventual winner of Beat Maker of the Year in the battle. “I came here for a win and I believed that you know what, I’m gonna take it. Last year I was in Durban with the same mentality, but then…this time was different because I’m going through personal stuff, so in the process nje of going through the stress I only prepared three days ago.”
On a sombre spring afternoon in Johannesburg after “xenophobic” attacks gripped the city that week, the Beat Makers Market took place at the Good Luck Bar in Newtown. The ambiance of the event was hassle-free and communal, satisfying to both ear and eye enough to please the production geek and the average music lover. With more sponsorship this year, growth of the Beat Makers Market is visible, since being found in 2017.
“…I think this year, in our third year we’re definitely heading towards the right direction. We’re growing, people understand the concept you know what I mean, even the vibe is dope you can feel it as you walk in, there’s this aura in the air that beat makers are out here to share, celebrate and inspire each other through beats,” said Enzo speaking to Tha Bravado after the end of the Beat Battle.
One of the dope features of this year’s program had patrons vibing like zombies with headphones on, in the Silent Disco. There were three DJs simultaneously playing their sets, but with no sound outlet in the form of a speaker, but a limited number of headphones were dished out to attendees. “We had about 80 to 100 headphones and you could basically choose your own DJ. Our tag line is ‘Beat Makers Market where music and technology meet’ and today we were trying to show people that, that music and technology meet-somebody walked in and asked ‘where’s the music?’ and started seeing people dancing, and was like ‘ooooh!’.”
While that was happening, YFM’s DJ Sabby hosted the legendary King Don Father Mandla Spriki of Kalawa Jazmee together with Tweezy on the main-stage in the Power Beats Panel discussion.
Enzo defended the judges’ objective stand, regardless of how rowdy the audience became in the Beat Battle, at times seemingly swaying their ultimate decisions. “The judges we had have made experience of judging competitions so they knew what they were doing and who they felt to be beat maker of the year.”
Battlekat, Rashid Kay and Nyambz had the responsibility of adjudicating on who the beat maker of the year would be. The criteria was broken down into categories such as creativity, technical ability (the mixing and mastering), diversity as well as crowd reaction.
“You might have a beat that has four elements, but those four elements might just be captivating for the crowd. Do you reward the guy that was technically more superior or the guy that has the crowd? You know with Bobby McFerrin’s Don’t Worry Be Happy, it’s just him and that was a very big song. I think it’s solely debated on crowd reaction, but the bad thing about that is that sometime you don’t have a neutral crowd, but that’s why we’re here to balance it out,” Nyambz said.
The night’s performers were forced to do their thang in front of a handful of people, after an exodus post the beat maker’s battle. “Moving forward, the Beat Makers Battles will be structured in a way that involves breaks between, with performances.”